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Afghan children have driven many cameramen
and photographers mad: they always stare into the camera, very
often making pictures unusable for a story.
I don't blame them: for many, reporters
were the first foreigners they had ever met and their professional
gear was so different from what they had seen before.
Despite all the hardships that children
share with their parents, they have not lost interest in life
and are in high spirits most
of the time. They do pester foreigners for money, but when you
tell them you are here to work, they normally switch to observing
you instead. This means following you on the streets - and looking
into your camera, television or still, whenever you point it
at them or in any other direction. Video camera operators working
in Afghanistan called it the "Afghan boy factor" and
they tried to minimize its effect in two ways. One: they pretended
they didn't shoot, when they actually did, by looking into a
different direction after turning on and pointing the camera
at a street scene or a building. This method did not work for
all filming needs, plus the kids quickly realized the cameraman
was trying to cheat. The second method was somewhat uncivilized:
a translator was asked to exercise his "crowd-control"
skills, which boiled down to a few short but loud exclamations,
and that usually did the trick: the children got dispersed. The
words spoken meant merely, "Go away, kids." The secret
was in the volume and anger levels in the translator's voice.
All my translators, from Rakhmat to Abdul
Bashir to Engineer Imran, were adepts of the technique. Abdul
Bashir also applied it to Northern Alliance soldiers, but we
quickly realized the danger and had to lie to him that it was
OK for mujahedeen to follow our two-men filming crew and
stare into the camera.
Afghan children begin to work almost as
soon as they learn to walk. They tend crops in the fields, carry
merchandise to a bazaar, look after smaller brothers and
sisters. Afghan families are usually large, up to ten children,
which is essential for survival.
Boys and girls are often seen on the roads
in Northern Afghanistan, picking up stones that keep
rolling down the mountain slopes. Motorists are supposed to give
some money for this work and, in fact, great help to them on
the road, but the practice should really be banned because many
kids were run over by passing vehicles as they tried to fetch
Afghani banknotes thrown to them by drivers out of their car
windows. Because of the dire poverty that affects the majority
of the population, most Afghan children have no toys: at least
I didn't see any in families that I visited in the Panjsher Valley
and elsewhere in Northern Afghanistan. Stores do have a limited
assortment of balls and dolls imported from Pakistan and China,
but there is definitely no market for them yet in the impoverished
country. Nor apparently is there any market for children's clothes:
boys and girls follow the dress code of their fathers and mothers,
except that small girls don't yet have to wear the burqa.
Tailors have an easy life, churning out clothes of the same pattern,
just different sizes.
Some boys like to wear woolen hats, known
as pakul, while others prefer turbans or skull caps, but
that's all as far as variety goes. Often, the choice of headgear
depends on local customs and traditions. All boys, as well as
men, sport long cotton tunics and matching loose trousers, accented
by black boots or sandals.
This attire is very comfortable for hot Afghan summers, and many
foreign journalists bought ready-made pajama sets or ordered
them at numerous tailors' shops. On the negative side, they got
soiled too fast, compared to jeans and T-shirts that were easier
to wash, so the fashion never rooted in. Afghan girls wear brightly
colored dresses complemented by long pants, and head scarves
and sandals to match. Socks are rare. In summer time, it is not
uncommon to see children, as well as grownups, walking around
barefoot. Whether this was out of poverty or because of the natural
aversion for the smell of sweaty feet, I never figured out. Unlike
in the United States, but very much like in Russia or Korea,
people in Afghanistan take off their shoes when they enter a
home. Shoes are left outside, so don't be surprised when you
find unisex slippers instead of your favorite sneakers or high
heels. Footwear, like rosaries, have no owner in Afghanistan.
I lost two pairs of boots in this way after leaving them thoughtlessly
outside our dining room in Jabal os-Saraj. The boots were not
really stolen, somebody just put them on and walked away, leaving
behind plastic sandals, which were as good as new.
Back to the children, though. Girls in
ethnic Turkmen families in Balkh Province are famous for their
skill of weaving beautiful and expensive carpets. The business
is so lucrative that when the time comes for a daughter to get
married, her parents demand thousands of dollars in dowry money
from the prospective groom's relatives.
The latter usually don't bargain because they appreciate their
future daughter-in-law's money-making potential: a woman can
weave a carpet with a street value of 400 U.S. dollars in one
month. That's more than a fortune.
Afghan men (and probably women, too) like
to make fun of small kids. The most popular and apparently funniest
joke runs as follows, "Are both your Dad and Mom Muslims?"
Ha-ha-ha. I heard that "joke" many times in Afghanistan,
and it reminded me of a question, meant to be jocular but sounding
very stupid, which is often asked in similar circumstances in
Russia, "Whom do you like more, your Dad or Mom?"
Pakistani or Chinese bubble
gum is a treat of choice for Afghan children, most of whom have
to work to help their families survive. Northern Afghanistan,
February 2002.
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